C.S. Sloan's Integral Strength

  Embracing the Pain and Hard Work of Budo Zen      Real Zen training sucks.  Real budo training sucks.  And that’s okay.  In fact, that may be the point.      Another fact: If your training, in budo or in Zen or in the combination of the two, doesn’t suck—at least some of the time—then you might not be training correctly.      First, both disciplines suck because they require hard work, and this is especially so if you’re combining the two.  Lots of hard work!  And this isn’t something that should just be “passed over.”  You need to embrace the pain, and embrace the hard work if you want to succeed, which is exactly, by the way, how it should be.  If you’re going to succeed at budo, at Zen, or—even better—at both, then you need to understand this early on in your training, and you need to embrace it early.  If you do, then something will happen that doesn’t suck : you will, in the end, succeed at your endeavors.      There are a lot of zennists, and a lot of budoka, who don’t take

Budo Zen, Just as with the Martial Arts, is Hard Work but It's Worth It! In my last essay on Budo Zen, I discussed how Zen, real Zen, is hard work. I would like to explore this idea a little more in this present essay, especially as to how this applies to, and is good for, the budoka or other martial artist. Martial practitioner or not, most who take an interest in Zen don’t stick with it. Not once they realize the hard work that is involved. This shouldn’t surprise anyone. Not really. That’s just human nature. But what does surprise me is when actual Zennists, or perhaps practitioners of any form of Buddhism, believe that more and more people in our modern world will become keenly interested in the dharma. Some believe that Zen will somehow grow into one of the west’s most popular religions. I’m not buying it. Never will. If it does become that popular then trust me, it won’t be real Zen of any type. Apparently, I’m not the only one that feels this way. I

The following was written spontaneously, that is, without planning or "thinking" about what I was going to write about, I sat down at my computer, and had a few musings at the back of my mind. The following is the result. Ramblings on Budo: More Budo "Minds" Not long ago, I wrote an essay on the different “minds” of budo, such as mushin , often called “no mind”, and shoshin , often referred to as “beginner’s mind.”  (I wrote a couple of essays on shoshin.)  But here, in this minor essay, I have in mind (pun intended) some other “minds” that, although they aren’t discussed outright in budo, they are encountered during practice.  And sometimes they are discussed outright in other Ways (such as the Way of Zen).   These include monkey mind, wild mind, centered mind, and big mind, to name just a smattering few. Monkey mind is a mind you’re, unfortunately, all-too-familiar with if you have ever tried to focus, even for just a brief period of time, on one solitary thing

The Everything is Budo Practice of the Edo-Era Samurai Suzuki Shosan Suzuki Shosan has long been one of my favorite “Zen” samurai, and I have, for some time, wanted to write a profile on him.  I think more budoka need to know about him.  He simply isn’t as famous or well-known as other writers (of Budo Zen literature) from the early Edo period, such as Musashi, Yagyu Munenori, the zen priest Takuan Soho (author of the Unfettered Mind ), or Yamamoto Tsunetomo.  However, instead of writing a more “straightforward” profile of the legendary Tokugawa samurai, I have decided to write (either two or) three essays dealing with some of his viewpoints and “techniques” of Budo Zen that I think are important for modern budoka.  In doing so, I will also touch upon parts of his life that I think you will find interesting. In an earlier essay, as part of my series translating and commenting upon Musashi’s Dokkodo , I briefly discussed Shosan regarding his views on “do not fear death while following