C.S. Sloan's Integral Strength

  A “Nothing to Do, Nowhere to Go” Practice for Contemporary Budoka      In my last “Budo Zen” article on hard work, I mentioned at the end how a lot of practitioners don’t like—or, at the very least, don’t know what to make of—the goalless practice in Zen of “nothing to do and nowhere to go.”  If there is nothing to do and nowhere to go then what is the point? This is a common enough refrain, and it’s what I would like to explore a little further here.      Goals are needed in life.  That’s the first thing that needs to be understood.  You are not going to achieve much (in many aspects of your life) if you don’t have a clear goal, and a means to get there.  Often, when it comes to lifting, I discuss on this blog how too many lifters—bodybuilders, strength athletes, and, yes, martial artists, too—will often allow the means to justify the ends .  This is the wrong approach.  If you allow the “means” (the workout itself) to justify the “ends” (whatever goal you are trying to achieve v

  Budo as Embodied Practice Integrating Mind, Body, and Spirit "Mind, Body, and Spirit as One" (design by C.S.) “Mountains and waters are the expressions of old buddhas.” ~Eihei Dogen This quote from Dogen comes from his masterful “Sansuiko,” or the “Mountains and Waters Sutra,” an insightful and rather poetic work (as are all of the great zenji’s pieces) written in the 13th century.  If Dogen would have been a follower or a practitioner of budo—as many of his spiritual descendents would come to be in the following centuries—he may have added, “and fists and feet are nothing other than the Way.” Or not. But there is nothing cute (or trivial) about such statements.  They are expressions of a deep, somatic truth.  The “spiritual” is not something otherworldly, but is expressed—and, therefore, encountered—in the mundane, the material, and the everyday; in mountains and waters, in punches and in kicks. This is the reason that budo is not true budo unless it contains a “spiritua

 Empty Your Cup “We’re so full of ideas about who we are, there’s no space left to realize our true nature.  Zazen is where we begin to empty the cup.” ~Dennis Genpo Merzel Zen master Dogen wrote about shoshin, or "beginner's mind," in his masterwork "Shobogenzo." (painting of Dogen courtesy Wikimedia) This is often the first lesson received when one takes up Zen or Budo.  It should also be the last. But what does it mean to “empty your cup”?  There is an oft-told story that you have probably heard before.  It’s so popular—maybe even “cliche” is the best word—that I remember hearing/seeing this story in the ‘80s when it was adapted as part of the story in the low-budget, straight-to-video martial arts movie No Retreat, No Surrender .  This movie has become something of a “cult” favorite (there is even a “Rifftrax” version of it).   The main character played by Kurt McKinney even learns his “empty your cup” lesson from the ghost of Bruce Lee, who is training him

  Essays and Thoughts on The Dokkodo Part 20 Respect Buddha and the Gods Without Relying on Their Help Statue of Fudo Myoo - deity of Shingon Buddhism - at To-Ji Monastary in Kyoto (courtesy Wikimedia) I have a small confession before we begin this particular maxim of the great sword-saint Musashi: this is my favorite by far of all of his precepts in The Dokkodo .  I "confess" this, of course, because - as you should well know if this isn't your first piece in the series - the Budo Zen  of Musashi means that we must learn to "not pick and choose" and that the key to the success of the warrior is to "have no preferences."  All that aside, it's still my favorite.  But I hope you understand why  exactly that is so as you continue to read, for there is so much to "mine" from this, especially when you consider the number of "religious" people that may be offended by this maxim.  But I'm sure Musashi offended more than his fair

  Essays and Thoughts on  The Dokkodo Part Ten Resentment and Complaint are Appropriate Neither for Oneself or for Others "Clouds gather around the Enso."  The clouds represent fleeting thoughts.  The enso represents the stable, grounded mind of the Budoka. Have you ever been around a co-worker or an acquaintance who seemed to whine or complain almost all of the time?   I had an acquaintance years ago - a fellow budoka  - who trained with me at the karate dojo of my youth.  He was the kind of guy who others in the dojo didn't want to be around because he made everything  about himself.  If he hadn't achieved something, anything, then it simply wasn't his fault.  It was the fault of society, the situation in which he was raised, the fact that his genetics could have been better - the list could go on and on. There is nothing worse than this sort of pettiness. Success has nothing to do with the support you receive, or don't, not ultimately  at least.  Truly grea

 Essays and Thoughts on The Dokkodo Part Nine Never Allow Yourself to be Saddened by a Separation 16th century painting of Musashi (public domain) Another translation that I like of this musing is David K. Groff's that reads, "On whatever the path, do not be sad about parting ways."  If you are following a "way," then you must be prepared for the fact - inevitable some might say - that you will have to separate yourself from others who are not following the same path that you are embarked upon. When one first reads/hears a maxim such as this one or one similar, our initial reaction is to recoil from it.  We - as a human race - love our attachments!  Not only are we saddened by a separation, but we never want to be separated in the first place.  Of course it's natural for us to feel saddened upon separation, right? We are attached to many things other than just people.  Some of these attachments are subtle and we might not even be aware of what it is we are a