C.S. Sloan's Integral Strength

Can a Lifter Really Train Using Instinct Alone? My Slightly Rambling Thoughts on the Subject      Ever since I first picked up a bodybuilding magazine sometime in the mid to late ‘80s, I’ve read about so-called instinctive training.  Even then (as there are now) there were debates over whether or not one could train “instinctively.”  A lot of bodybuilders, once they became advanced enough, seemed to naturally incline toward instinctive training.  Vic Richards—perhaps bodybuilding’s first true “mass monster”—trained in what seemed to be an entirely haphazard manner, but he simply called it instinctive training.  He would show up at the gym, have absolutely nothing planned, then did whatever he thought felt “right” when he hit the weights.  On the opposite side of that, you had Mike Mentzer , and others who took a more “scientific” approach to training (or at least thought they did—there might be more science to what we call instinctive training than was understood back then), who swore

 Shoshin means "beginner's mind."   Mushin means "empty mind" or "no mind."  When I was a teenager, and trained in a very  traditional Isshin-Ryu  dojo, my sensei always referred to it as "no mind."  The "mu" in "mushin" is a negation .  It's most well-known use in Zen is in the koan "Joshu's dog," which is sometimes referred to simply as the "mu" koan.  (If you're unaware, a koan is a Japanese Zen term that can be a story, a statement, a dialogue between two zennists, or, often, a question.  Its purpose—no matter the form—is to induce "great doubt" or "don't know mind" in the practitioner, so it's primarily a practice , though it's sometimes used to test a student's "progress" on the path of awakening.) "Joshu's Dog" (design by C.S.) The koan "Joshu's Dog" goes something like this: Someone asked Joshu,"Does a dog

Essays and Thoughts on the "Dokkodo" Part Two Accept Everything Just the Way it is Miyamoto Musashi kills a shark fish (Yamazame) in the mountains across the border of Echizen Province , by Utagawa Kuniyoshi (public domain) The very first "principle" of the Dokkodo is to "accept everything just the way it is."  But what does this mean for the warrior, and why did Musashi place so much emphasis on it?  For he must  have placed emphasis on it, otherwise it would not have been the first principle of his last work. Many years ago - as in MANY years ago; I was a teenager - my sensei told this anecdote one day at the end of class.   After a couple of hours of hard training, we sat down to do zazen.   This is paraphrasing, but he told us: “The glass is not half full.   And the glass is not half empty.   It simply is what it is.   Because if it’s half-full, then it’s ALSO half-empty, which means that it’s also neither half-full nor half-empty.   It is simply half