C.S. Sloan's Integral Strength

Thoughts on Lifting and Thoughts on Thoughts While Lifting      What do I think about when I think about lifting?  For one, just lifting in general.  I think about programs, workouts, regimens that work for me and work for others I’ve trained.  I think about the ones that didn’t work and why they didn’t work.  I suppose, more than anything else, I think about life.  I think about life when living and when lifting.  They’re inextricably bound for me, life and lifting.  My life, in many ways, is a life of lifting.      I suppose it would be different if I wasn’t a lifter.  There are those who lift.  Then there are those who are lifters.  The former do it for any myriad of reasons.  At least, I guess they do.  I’ve trained a lot of those who fit in that group.  I’ve trained with those that fit in it.  And I’d also surmise that a lot of folks who read my writing fall ...

  Introduction to a Series on Training Wisdom and Philosophy for the Budo Zen Martial Artist       “There has been much soul-searching and hand-wringing about the appropriate role of samurai or Budo Zen, focused on discipline and self-sacrifice, and what might be called pacifist Zen, focused on nonviolence and compassion. This supposed dichotomy is only a matter of emphasis, however. Budo Zen may focus on the determination of the martial artist Bodhidharma while pacifist Zen focuses on the serenity of the enlightened Buddha. One arrives at compassion through concentration, the other at concentration through compassion.” ~Roshi Richard Collins      Starting with this essay, I want to do a series on walking the path of the Budo Zen way.  The title of this essay, and of this series in general, is, in a way (pun intended) a bit nonsensical.  Budo means “martial way.”  Bu meaning “martial” and do meaning “way” so, techni...

“Attaining the way means attaining it completely with the whole body. With this awareness you should practice immovably.” ~Dogen Zenji      In this essay—as odd as it might seem at first—I want to use a couple of quotes from Dogen’s classic Zazen-Gi (which can be translated as “Principles of Zazen,” and is itself a book within his larger Shobogenzo or “The Treasury of the True Dharma Eye”) to look at how we might, from some practical perspectives, have the correct mind while practicing budo, and that this mind will lead us to fudoshin, or “immovable mind.” How do we cultivate this immovable mind so necessary for the practice of true budo?      To begin with, we need to have the correct attitude before we even start our training, and before every practice session that we undertake. Before you enter the dojo, dojang, or kwoon, you need to let go of the thoughts and worries of the day, and anything that is just bothering you generally in life. You may hav...

  Embracing the Pain and Hard Work of Budo Zen      Real Zen training sucks.  Real budo training sucks.  And that’s okay.  In fact, that may be the point.      Another fact: If your training, in budo or in Zen or in the combination of the two, doesn’t suck—at least some of the time—then you might not be training correctly.      First, both disciplines suck because they require hard work, and this is especially so if you’re combining the two.  Lots of hard work!  And this isn’t something that should just be “passed over.”  You need to embrace the pain, and embrace the hard work if you want to succeed, which is exactly, by the way, how it should be.  If you’re going to succeed at budo, at Zen, or—even better—at both, then you need to understand this early on in your training, and you need to embrace it early.  If you do, then something will happen that doesn’t suck : ...

Budo Zen, Just as with the Martial Arts, is Hard Work but It's Worth It! In my last essay on Budo Zen, I discussed how Zen, real Zen, is hard work. I would like to explore this idea a little more in this present essay, especially as to how this applies to, and is good for, the budoka or other martial artist. Martial practitioner or not, most who take an interest in Zen don’t stick with it. Not once they realize the hard work that is involved. This shouldn’t surprise anyone. Not really. That’s just human nature. But what does surprise me is when actual Zennists, or perhaps practitioners of any form of Buddhism, believe that more and more people in our modern world will become keenly interested in the dharma. Some believe that Zen will somehow grow into one of the west’s most popular religions. I’m not buying it. Never will. If it does become that popular then trust me, it won’t be real Zen of any type. Apparently, I’m not the only one that feels this way. I...