C.S. Sloan's Integral Strength

Essays and Thoughts on  The Dokkodo Part Twelve In All Things, Have No Preferences Picture of the 3rd Patriarch of Zen, Seng T'san, whose famous work, Hsin Hsin Ming ("Inscription of Faith in Mind," S hinjinmei  in Japanese), is strikingly similar to some of the musings of the Dokkodo .  Musashi was clearly influenced by Seng T'san's work, wittingly or not. ( Picture is in the Public Domain ) Here, at the midpoint of the work, Musashi seems to return to a musing that is very close to his first one, to accept everything as it is .  In order to accept life and reality as it truly is, you must also "have no preferences."  I believe Musashi did this in order for the reader (which would have been Terao Maganojo at first, but Musashi knew it would be passed on to students under Maganojo, and to future generations), to stay focused on the overall  meaning of the text, and of following the Way  in general. Although the samurais at Musashi's time - and throug

Essays and Thoughts on The Dokkodo Part Five Think Lightly of Yourself, and Deeply of the World A scroll depicting kami Hachiman dressed as a Buddhist monk (courtesy of Wikimedia). The Bodhisattva Hachiman was well-loved by Taisen Deshimaru, the author of The Zen Way to the Martial Arts (quoted below). As with  most  of Musashi's musings, this one is another that seems at odds with modern sensibilities.  This is, of course, because the modern person's values are almost always the opposite  of the sayings in The Dokkodo .  Yet - and here is where "modern man" gets the most confused - when you think lightly of yourself and deeply of the world  you actually become much happier, more joyful, and more in love with life.  As the Dalai Lama says (and this is a paraphrase), "the purpose of our lives is to be happy."  But he adds that "happiness is not something ready-made, but comes from your own actions."  And how do you achieve this elusive happiness? &

  The Way of the Samurai Selections and Commentaries from Yamamoto Tsunetomo's  Hagakure , the Classic Exposition on Zen and the Japanese Warrior Code of Bushido courtesy of Wikimedia Part Two: Become as One Who is Permanently Dead "I have found that Bushido means to die.  It means that when one chooses between life and death, one will quickly choose the side of death.  There is nothing else to consider.  One simply makes up one's mind and pushes ahead...  When one has to choose between life and death, there is no time to worry whether one's objective has been achieved.  All of us prefer to live, so we can always find a reason to stay alive.  If one lives as one intends to die, it is cowardice... If one dies when one intended to live, it might be regarded as a vain death or as craziness, but one will not incur any shame.  This is to be a real man of Bushido.  If every morning and every evening one dies anew, one will become as one permanently dead.  Thus will one obtai

  The Way of the Samurai Selections and Commentaries from Yamamoto Tsunetomo's Hagakure , the Classic Exposition on Zen and the Japanese Warrior Code of Bushido Portrait of Yamamoto Tsunetomo I. Everything is in the Present Moment "There is nothing outside of the present moment.  Life is nothing but a series of moments following one after another.  If one becomes aware of this fact, there is no reason to be in a hurry and no reason to be searching around for anything.  All one has to do is hold to the present moment and get on with life.  Yet everyone lets the moment slip from their grasp, believing that there is something else over and above the present moment and hunting all around for it, losing their awareness of the here and now.  It takes a lot of practice to learn to hold continually to the present moment and to not let it slip.  However, once one has found this realm, even if one cannot remain in it constantly, it is already the real thing.  If one has truly understood