C.S. Sloan's Integral Strength

  Essays and Thoughts on The Dokkodo Part 22 Never Veer from the Way "Samurai contemplating the Way" (design by C.S.) We have come to the "end-of-the-road" of Musashi's The Dokkodo .  This last musing is at once extremely basic and simple, and also - because of its very simplicity - is a profound and never-ending well to be explored to greater and greater depths of both interiority and physicality. The "Way" (that we are to never veer from) is the "Do" in "Budo" or "Karate-Do."  Many times, when used by Musashi, and by other Zen/Budo textualizers, this Way is the same as a "path" or even a "discipline."  It's very straightforward when used in this manner, and it's meant to be.  You must follow  Musashi's path in the way that he intended if you are to become a skilled exponent of his sword-school.  But the Way  can, and often does , mean the Tao .  Now, and let me be clear on this point, the

 Essays and Thoughts on The Dokkodo Part 21 You May Abandon Your Body But Preserve Your Honor "Hotei watches a cockfight."  Painting by Miyamato Musashi (courtesy Wikimedia) "All things have an inner divine essence and an outer marvelous function.  The essence of a tree is manifested in its wonderful blossoms and abundant foliage.  The essence of tree could not be perceived if there were no blossoms and leaves.  Human beings have an inner divine essence that cannot be seen but is manifested as the marvelous techniques of budo."      ~Heiho Jikansho (of the Kajima Shinto School)  We are nearing the end of Musashi's final master-work, and Musashi is going to make sure that he leaves no stone unturned.  Knowing that he will die soon, his Dokkodo  takes on the sense of urgency he feels one needs in order to practice the way . Most translations of this precept are essentially the same.  William Scott Wilson, who you can typically count on to have a slightly different

  Essays and Thoughts on  The Dokkodo Part Eleven Do Not Allow Yourself to be Guided by Feelings of Lust or Love The Dokkodo in its original handwriting. (Courtesy of Wikimedia) The further along we get in the Dokkodo, and the more we realize how different  was the view of the ancient budoka compared with the mind and thought of the modern martial practitioner.  Here, we find a maxim that seems more harsh than all the others that came before it, cold even.  In our society (or I should write "societies" - for this goes for the East as well as the West), we are taught that romantic love is to be prized.  In fact, there are many whose entire life revolves around acquiring romantic love. But love is fickle.  And fickleness is not a feeling that the serious martial practitioner can rely upon.  Upon this very subject, Roshi Richard Collins has this to say, " We have all perhaps made unwise decisions in our lives based on what we thought were the dictates of the heart.  We are

  Essays and Thoughts on  The Dokkodo Part Ten Resentment and Complaint are Appropriate Neither for Oneself or for Others "Clouds gather around the Enso."  The clouds represent fleeting thoughts.  The enso represents the stable, grounded mind of the Budoka. Have you ever been around a co-worker or an acquaintance who seemed to whine or complain almost all of the time?   I had an acquaintance years ago - a fellow budoka  - who trained with me at the karate dojo of my youth.  He was the kind of guy who others in the dojo didn't want to be around because he made everything  about himself.  If he hadn't achieved something, anything, then it simply wasn't his fault.  It was the fault of society, the situation in which he was raised, the fact that his genetics could have been better - the list could go on and on. There is nothing worse than this sort of pettiness. Success has nothing to do with the support you receive, or don't, not ultimately  at least.  Truly grea