C.S. Sloan's Integral Strength

The Importance of Proper Breathing in Budo      I have been training in the Budo for more than 40 years.  In the last few years, I have been to a few dojos and I’m sad to say (or write in this case) that modern budokas don’t know how to breathe.  Most of them aren’t taught how to breathe in the first place, so they’re not even aware that there is a way that a budoka should breathe.  This is typically because the teachers in these dojos weren’t taught it themselves.  When they are taught breathing techniques, it’s only on a superficial level, such as to breathe in through their nose and out through their mouth when executing a technique in practice, whether it’s a block, punch, or kick.  But there is more to breathing in Budo than this, and that may not even be accurate, either.  There are different ways to breathe, depending on the technique and the art.      The one thing that I’ve noticed modern budoka a...

Traditional and Non-Traditional Zazen as Training for Budo       In the early days of the Meiji era there lived a well-known wrestler called O-nami, Great Waves. O-nami was immensely strong and knew the art of wrestling. In his private bouts he defeated even his teacher, but in public he was so bashful that his own pupils threw him.      O-nami felt he should go to a Zen master for help. Hakuju, a wandering teacher, was stopping in a little temple nearby, so O-nami went to see him and told him of his trouble.       “Great Waves is your name,” the teacher advised, “so stay in this temple tonight. Imagine that you are those billows. You are no longer a wrestler who is afraid. You are those huge waves sweeping everything before them, swallowing all in their path. Do this and you will be the greatest wrestler in the land.”      The teacher retired. O-nami sat in meditation trying to imag...

  Living in the Now? On Zen, Mindfulness, Budo, and the Depths of TRUE Practice      Zen has become part of our lexicon in the modern English language.  I don’t believe this is a “good” thing.  If you ask the average American about Zen, they’re not going to be knowledgeable on the subject.  They tend to equate Zen with calm or “being peaceful” or something such as that.  Zen is often used the most as an adjective or an adverb.  “Sensei is the most Zen dude,” a young martial practitioner may say of his teacher.  Or a surfer might say that his “ride was very Zen.”      That is not Zen.      If someone is a little more knowledgeable on the subject of Zen, they may equate it with mindfulness or “living in the present moment?”  But is that correct?  And for the martial artist, or the Zen practitioner reading this, should that even be the goal?     ...

The following was written spontaneously, that is, without planning or "thinking" about what I was going to write about, I sat down at my computer, and had a few musings at the back of my mind. The following is the result. Ramblings on Budo: More Budo "Minds" Not long ago, I wrote an essay on the different “minds” of budo, such as mushin , often called “no mind”, and shoshin , often referred to as “beginner’s mind.”  (I wrote a couple of essays on shoshin.)  But here, in this minor essay, I have in mind (pun intended) some other “minds” that, although they aren’t discussed outright in budo, they are encountered during practice.  And sometimes they are discussed outright in other Ways (such as the Way of Zen).   These include monkey mind, wild mind, centered mind, and big mind, to name just a smattering few. Monkey mind is a mind you’re, unfortunately, all-too-familiar with if you have ever tried to focus, even for just a brief period of time, on one solitary thing...